And of course, that heaviness can be felt by home listeners, even if you're not in the room with them; there’s an intensity to that kind of listening as well. There are two terms that are iterated around Disconnect: “Arkives” and “Differences.” Could you talk about how those terms came to be at the center of your vocal contributions here, and what they carry for you, Joseph?
Kamaru: “Differences” is the main one, it was the general theme of the paper. I was also thinking about the idea of otherness, which I also borrowed from the paper. Then there was a section about archives and field recordings. I was just thinking about how to view difference and otherness, mostly from a personal point of view. The thematic sound that Kevin initially shared fit perfectly with what I was writing. And I thought, maybe I could explore this thing with my voice, with sound.
Most of my school projects were trying to find alternate perspectives on things. For this paper, I took an outsider approach, against a normative way of thinking about sound. While I was in my master’s I had the academic thing going on, and also my art practice. Having this situation where I can work through ideas in an academic context, and then put them out in a very non-academic way is interesting to me. It opens up new perspectives.
You have this one release from 2022, Temporary Stored, which deals very literally with this idea of archives, using sounds from the collection of the Royal Museum for Central Africa, which was established during Belgium’s colonial rule in the Congo. That work thinks about repatriation and sound as an intervention in Eurocentric ideas of objecthood and colonial histories. Are any of those ideas present for you here?
Kamaru: The initial version of “Arkives” had recordings of interviews with Audre Lorde and archival material, actually from the same project I produced for my master’s. It made sense to also have it lingering on the theme, the project. That’s where my headspace was at when the album was forming.
Kevin, how did you receive these ideas? What was it like to be in conversation with what Joseph was processing through his academic work and his art practice?
Martin: Well, it was so coincidental that when we first discussed the idea of Joe committing vocals to the project, I'd suggested the idea of difference and otherness, maybe partly because of my relationship to Berlin, and trying to imagine how Joseph worked in an academic arena in a country like Germany. And it just so happened, Joseph was working in school around the same concept, as he just outlined to you, which I had no idea of. I think for me, there's subliminal factors at work when you collaborate with someone; there's an unspoken thing where you’re trying to get into someone else's head. When I composed the music, it was a case of that, and trying to think how Joe was relating to his surroundings. I've never been to Nairobi, but having seen Under the Bridge, I could imagine Berlin as an extreme opposite. I was trying to picture a sort of melancholy, an alienation, in how Joe might feel sometimes. Academia for me, the little I know—well, I basically decided to leave education at a very young age, because I just didn't like what it entailed, but I can only imagine how stiff and inflexible it can be if you're a free-thinking musician or artist. Germany is still riddled with racism; you know, my wife's Japanese, she had racism in her face a few times whilst we lived in Berlin. And there's an inflexibility to Berlin that I didn't expect, in certain places and manners, and I just imagined how Joe might be reacting to that when I was making the music.
When I'd made the suggestion of potential concepts that we could crunch together, lyrically or sonically, if anything it was coming from me and the ghost of Berlin in my studio. I lived there eight years, and that's where my children were born. I had a very important time of my life in Berlin, but I never loved it. There were certain social cliches or cultural cliches that made me feel disconnected from Germany. I'm European, obviously, born in Wales, Father, Irish mother Scottish. The reason I moved to London was because I never liked white English culture where I grew up, I wanted to immerse myself in a multicultural polyglot society. When I moved to Berlin, I thought it might be similar to London, but it seems colder. Some of the best friendships I made were with Turkish shopkeepers or Syrian taxi drivers, all of whom felt very unwelcome within Berlin, and within Germany.
Kamaru: I think it's very coherent and relevant. This idea of alterity and otherness was based on my move to Berlin—in school, but also just in Germany in general, there's a way my body is very aware. And I've never been aware like this in any other place. In Nairobi, I don't think about it, but it happens when I come back to Berlin; my body enters a very heightened state. I remember making a decision in school that my work there would be based on my history, just being Black or being from Nairobi, and sort of exploring that world, because I was coming up against the sound art world and Eurocentric ways of thinking and I wanted to find other ways of doing things that related more to me. But also, more and more, I’m leaning towards this idea of distorting things and making them very opaque. Not having to fully explain things, when I feel sometimes you're confronted to say so much.
Martin: It's funny that Joseph says that, because the tracks that were left off the album were possibly the most blatant lyrically, and most militant sonically, and I think that was why we called it to leave it off. Because in a way, what's tantalizing about the record is that the themes explored are open-ended. The themes are heavy, but it’s a beautiful record; it’s a very kaleidoscopic record.
Joseph’s work has performed literal confrontations with the archive as a European or colonial concept. But Kevin, I was thinking about your own body of work, its interactions with diasporic genres like dub or dancehall, your collaborations, as speaking to the idea of the song as a kind of archive itself. What’s your relationship to archives—does your work perform some function of cultural memory?
Martin: The idea of an archive is there to be, and throughout my life, I’ve been about losing chapters and burning the archive. I’m just committed to the idea of forward motion. And I think that nostalgia isn't something I generally welcome. But maybe it's because I've never particularly liked large parts of my past. And it's like, I'm happier now than I've ever been in my life, and still committed to the idea of fast forward, into the future momentum. When I'm asked about making records, even the processes, I can't even remember how most things were made. I'm not methodical in how I work. I'm very instinctive. But I think the archival, with respect to the roots of the music, or the musicians you're working with, is crucial. Respect is crucial with someone that you work with, or in your connection to a music that's not just plunder and move on. Consistently, I've either worked with dub as a medium or dub as a philosophy, and tried to act as a propaganda machine for people working within those areas.
It's not that I have a disrespect for the idea of history, the archive, etc. But I'm just more excited about the idea of what comes next and where things lead to than where they've led from. And maybe that's why I dropped out of school. I've got a problem with nostalgia, but maybe that's just a punk thing. It was punk music that turned me on to music and a lot of the philosophies they're in.
Kamaru: This idea of dub as a philosophy, it's something that I've learned a lot from this project. Starting from the theme and then sort of having some dub elements trickling into the other tracks. All of them exist on their own, but each can encompass everything.
Martin: For me, dub can be seen as a sort of survival mechanism in the postmodern times we are living in. It's always been a bit irksome to me to see people using dub and reggae as a fashion. I was hit by future shock when I first heard dub music, when I first heard hip hop. I was lucky enough to speak to someone like Lee Perry. When he spoke, I could barely understand what he was trying to get at with some of the things he was saying, but when I transposed the interview at home, I realized there were about four different levels of meaning to virtually everything he said, which was shockingly brilliant. Actually, someone reviewed “Differences,” and talked about parallels between Joe's voice and Lee Perry's voice and I can sort of see what they were getting at. There's a sort of frailty to how Joe approached the melodies. Some people don't applaud Lee Perry for his voice, but I personally loved his voice. And I think that Joe has a similar spiritual depth of tone that Lee Perry had.
Joseph, are there certain figures or forms that you think about your work in relation to?
Kamaru: It’s also quite instinctive for me. For ideas or ways to think about sound, I listen to so much music, which I’m sure trickles into what I’m creating: experimental avant-garde stuff, but also jazz or some music from the continent, like Moroccan Berber music. Having this huge listening repertoire is something that, on its own, is inherent for me. When I'm making music—it's like, I listen to lots of hip hop, and it's not something that I try and make, but I'm curious to hear music itself.
And then with field recordings, that listening practice, there’s just so much sonic information outside, or in my environment. Sometimes I play shows and people have never heard field recordings this intense or at the forefront. They haven’t heard how with these natural sounds—which are familiar to people, but then abstracted in a very physical way—you can feel an aircraft drone or a train going through your body. You realize people don't really listen to things. I find myself taking people to the edge, like, “you have to listen,” because no one's listening anymore.
(This interview has been edited and condensed for clarity.)